Episode 205: Koan 2 – Poison or Honey

Click here to listen

A Koan 公案 is a story, dialogue, question or statement which is used in Zen practice. Today we will start a new series in our podcast of koans.

I am not a Buddhist, and by no means I understand the world or have more life experiences than anyone who is listening. But hopefully by sharing these koans we can all have some inspirations and understand ourselves better.

The koan today is from the the Buddhism script JiuZaPiYuJing 旧杂譬喻经from India. The Earliest Chinese translation from the original Sanskrit is from the Easter Han dynasty 东汉, between the year 25 ~ 220.

This is a story told by the Buddha to the King ShengGuang 胜光. It says, long long ago, there was a person walking in the wilderness and all of a sudden a ferocious elephant started chasing after him. The person was panicked and he saw a dead well where he could get down to by climbing along the roots of the tree next to it. So he held the tree roots and hid inside the well.

When he thought he could take a break, two mice a white and a black started to chew on the roots in the meanwhile there were four vipers appeared next to the well and an evil dragon at the very bottom of the well looking upwards. The person was scared too death by the vipers and the dragon and worried about the mice would keep chewing the roots and he could get out the well.

 

公案2-1

 

At this moment, five drops of honey from the beehive on the tree not to the left nor to the right, fell right into the person’s mouth. Maybe this is due the the mice chewing on the roots and the tree started to shake a little bit. Tasting the honey, he suddenly forget all the fear, all the worries and just enjoyed every bit of the flavor of the honey. Since the tree was shaking, the bees were startled and stung the person. And out of nowhere, a fire burned downed the tree.

The Buddha said, “the person represents every normal person. The elephant represents the unpredictable. The well represents the safe island. The roots of the tree represents our lives. The black and white mice represent the night and the day. The mice chewing on the roots represent our life clock is ticking every second. The four vipers represent the four elements in the nature, earth, water, fire and wind. The five drops of honey represent our five desires money, lust, fame, food and rest. The evil dragon represents the death and the fire represents aging and diseases. My king, we should always be alarmed and not be swallowed by our desires.”

 

Mentioned:

旧杂譬喻经 JiuZaPiYuJing

Episode 193: Dragon Tattoo

Click here to listen

Today we will talk about a story about a person getting a dragon tattoo. The story is from the book GengSiBian 庚巳编from the Ming dynasty 明朝 around the 16th century.

In the book, it says, there was a Buddhist practitioner from the Temple Jinshan 金山 in the place called ZhenJiang 镇江. The temple is on the Mountain Jin. He didn’t really care about his behaviors as much.

 

龙纹身3

 

One day he was sleeping during the day. Some people in the room did a prank on him by drawing a dragon on one of his arms. The dragon had a head, horns, scales, whistles and looked like alive.

 

龙纹身1

 

The Buddhist practitioner woke up and found the dragon. He thought it was from the heaven and he was the chosen one. So he tattooed it. After several months, the black ink color of the tattoo became purple and after another few months, the lines of the tattoo rose to 1 cm high. Every stormy nigh, the tattoo dragon felt like flying and moving and the arm would move along out of control.

 

龙纹身2

 

After a few day, the Buddhist practitioner was showering in a river. Suddenly, the water split apart for a few meters and his arm started moving and flapping again. He followed the arm’s movement and dived into the water. He could see everything under the water, turtles, fish, shrimps, crabs… He has a thought, since the Mountain Jin 金山 is in the center of the river, why not to check what’s underneath the mountain? So he kept diving until he reached the bottom of the river. He saw the “root” of the mountain which could be held by a few people. It supported the mountain like a pillar. He shook the pillar with his arms. The whole Mountain Jin started to shake and trembling and the monks in the temple on the mountain thought it was earthquake and started to pray. After a meal’s time, the shake stopped.

 

龙纹身4

 

The Buddhist practitioner had a lot of fun under the water and when he was back in the temple and heard about what happened in the temple. He snicked and told the people in his room. Those people told the abort. The abort though he was an evil spirit and sued him. The judge didn’t buy the story. Monks had no way but kicked him out of the temple after making him drunk. After that, the dragon never appeared and everything went back to normal.

 

Mentioned:

庚巳编 GengSiBian

Episode 189: Koan 1 – The Simplest Thing

Click here to listen

A Koan 公案 is a story, dialogue, question or statement which is used in Zen practice. Today we will start a new series in our podcast of koans.

I am not a Buddhist, and by no means I understand the world or have more life experiences than anyone who is listening. But hopefully by sharing these koans we can all have some inspirations and understand ourselves better.

The koan today is from the book The Jingde Record of the Transmission of the Lamp 景德传灯录, a work consisting of biographies of Zen patriarchs and Buddhist monks from the Song dynasty in the year 1004.

The dialogue is between Vinaya Master YouYuan 有源律师(Vinaya Master are masters that focuses on the discipline and precepts. )and Zen Master DaZhuHuiHai 大珠慧海禅师 from the Tang dynasty 唐朝.

 

公案1-2

 

Vinaya Master YouYuan asked, “monks practice Zen. Do they work hard?”

Zen Master DaZhuHuiHai said, “working hard.”

Vinaya Master YouYuan asked, “how?”

Zen Master DaZhuHuiHai said, “they eat when they are hungry and sleep when they feel sleepy.”

Vinaya Master YouYuan asked, “every human being is like this. How do you call this working hard?”

Zen Master DaZhuHuiHai said, “it’s different?”

Vinaya Master YouYuan asked, “what’s the difference?”

Zen Master DaZhuHuiHai said, “people don’t actually eat when they eat. They think a lot of things in their heads. People don’t sleep when they sleep. They struggle. That’s the difference.”

 

Mentioned:

景德传灯录 The Jingde Record of the Transmission of the Lamp

Episode 188: Nested Relationships

Click here to listen

The philosopher Kant writes, “Space is not something objective and real, nor a substance, nor an accident, nor a relation; instead, it is subjective and ideal, and originates from the mind’s nature in accord with a stable law as a scheme, as it were, for coordinating everything sensed externally.”

Today we will talk about an interesting story and think about space. This story is from the book XuQiXieJi 续齐谐记 from the Southern dynasty 南朝 by the author Wu Jun 吴均 between the year 469~520. The story line is based on a Buddhism story from the Buddhism script JiuZaPiYuJing 旧杂 譬喻经from India.

In the book, it says there was once a man named Xu Yan 许彦 from the place called Yang Xian 阳羡. One day when traveling on his way in the Mountain SuiAn 绥安, he ran into a young scholar around the age of 17 or 18. The young scholar lied near the road and told him that his feet hurt very much. He asked Xu Yan if he could be carried in his goose cage. Thinking it was a joke, Xu Yan let the young scholar enter the goose cage he brought as he wished. Surprisingly, the young scholar went into the cage and fit in the cage without a problem. He sit together with two geese that didn’t get bothered by this intruder. In addition, the cage did not change the shape and the Xu Yan did not feel any change of the weight of the cage.

 

阳羡书生1

 

After a while, they stopped at a tree to take a break. The young scholar came out of the cage and said to Xu Yan, “I will prepare a meal to pay back the favor of your kindness”. Xu Yan said, “that would be great.” Then the scholar brought out a bronze container from his mouth. The copper container has many delicious dishes. It was an amazing feast indeed.

After several drinks, the young scholar said to Xu Yan, “there is a lady who is with me. Can I invite her to join us now?” Xu Yan replied, “sure!” Then the young scholar brought out a beautiful girl from his mouth. The pretty girl was around 15~16 years old, well-dressed. She joined them at the table.

Soon the young scholar got drunk and fell asleep. This girl said Xu Yan, “although he is my husband, I am not happy with him. I have a lover. Since my husband is asleep, can I let my lover to join us. Would you please keep it secret?” Xu Yan replied, “OK!”

Then the girl brought out a man from her mouth. The man was around 23~24 years old and was smart and handsome, with whom Xu Yan had nice conversations.

After a while, the young scholar was about to awake, the girl brought out an embroidered screen from her mouth to hide the young man from her husband’s view. Then the young scholar and the girl went to rest together.

On the other side of the screen, the young man who was from the girl’s mouth said to Xu Yan, “it is true that the girl and I both have feelings for each other. But we are not excursive. I have another girlfriend. Can I ask her to join us now? Please keep the secret.” Xu Yan replied, “OK.” So the young man brought out a lady from his mouth, who was about 20 years old. The three of them drank together and had a wonderful time.

When hearing the sound from the other side of the screen that the couple were getting up, the young man swallowed back the woman he brought out from mouth. At this time the young scholar’s wife came out of the curtain and swallowed back the young man she brought out from her mouth.

The young scholar was now up. He said, “I am sorry that I took a long nap. You must feel bored this whole time. It’s getting late. We need to say good-bye. ” He swallowed back the lady he brought out of his mouth along with all the dishes and food wares. He left a bronze plate as a gift to Xu Yan and said, “this is for our great memories.”

After many years, Xu Yan gave the bronze plate to his friend as a gift who later found out it was made 400 hundreds years ago.

Mentioned:

续齐谐记 XuQiXieJi

旧杂譬喻经 JiuZaPiYuJing

Episode 186: Du Zichun – part 2

Click here to listen

The third time Du Zichun holding millions cash in hands, he thought to himself, “Everytime when I had nothing, none of my friends or relatives cared to talk with me. Yet this elderly gentleman has been so generous for three times. What should I do to deserve these money?”

He told the old man,“I’ve learned my lessons. I can live on my own. Moreover, there are orphans and widows needed help. Through charity, I shall redeem my past faults. I am profoundly indebted to you for this most gracious favor. When I finish what I am to do, I shall faithfully follow your every bidding.” The old man said,“ Quite right! When you have done your missions, come meet me at the twin juniper trees by the Temple of LaoZi, 老君府 on the ZhongYuan Festival 中元节 of the coming year.” We have talked about ZhongYuan Festival in our Ep. 76 Ghost Festival.

Du Zichun came to the city YangZhou 扬州 and bought hundreds acres of land and built houses for orphans and widows. For his friends and relatives, he returned with favors by distributing the money to the ones that helped him before and revenged of those who treated him with hatred.

Having done all this, Du Zichun went on the appointed day and found the old man whistling in the shade of the juniper trees. Together they set out to ascend the Cloud Tower Peak 云台峰 in the Hua Mountains 华山. They went for miles and arrived at a place where the houses and rooms were holy. It was canopied high above by multicolored clouds and graced by gliding cranes. In the main hall, in the middle of which stood an elixir furnace, more than nine feet tall. Its purplish flames burned brightly, lighting up the windows. Nine female Taoist attendants stood around the furnace forming a circle. Black Dragon and White Tiger were on watch of the furnace.

It was getting dark. The old man reappeared as a holy Taoist in a yellow cap and a yellow cape. He handed Du Zichun three white-stone pills and a goblet of wine, and told him to finish them off quickly. Then he took a tiger’s hide and pu it down near the inner west wall, and sit on it facing the east. The Taosit master warned Du Zichun, “be sure not to say anything. Whatever you are about to see- deities, evil demons, ghosts, fierce beasts, the under world, or your loved ones being tied up suffering great pain—are NOT REAL. Just stay silent and still, and remain calm and fear nothing. No harm will ever come to you. Remember what I told you!” With that, he departed.

Du Zichun looked into the courtyard and saw nothing but a huge pot filled with water. As soon as the Taoist master left, there suddenly appeared a plethora of banners, flags, spears, and armored men outside. Thousands of mounted soldiers filled up the valley. An august personage, addressed as the Great General— exceeding 10 feet in height, along with his ride, in dazzling golden armor, burst into the hall with several hundred soldiers with weapons. They shouted, “Who are you?How dare you not make way for the Great General?” They even pointed the sword on his neck and asked his name. Du Zichun kept silence. The solders got irritated and shouted, “kill him!” Du Zichun kept silence. The general stormed out in a most violent rage with his army.
After a moment, here came ferocious tigers, venomous dragons, lions, thousands of pythons and scorpions appeared. Roaring and snarling, they approached to Du Zichun. Some even jumped on his head. Du Zichun kep silence. After a while they dispersed.

 

杜子春4

Suddenly thunderstorms came and lightning piercing a darkened sky. Surrounded all sides by rolling spheres of fire and electric flashes, Du Zichun could hardly open his eyes. In a brief moment the courtyard was flooded. In an instant the flood reached where Du Zichun was, but he sat erect and paid no attention. A moment later the General returned with the Ox-head and Horse- face 牛头马面, the two guardians of hell that we talked about in our Ep.12 the Underworld and demons。 They set a large cauldron of boiling water in front of Du Zichun, and threatened him with long spear. An order was made, “tell us your name and you will be set free. Otherwise we will throw you into the boiling water.” Du Zichun kept silence.

So they seized his wife and pointed at her, “tell us your name and we will spare her.” Still, Du Zichun kept silence. His wife was in turn tortured in front of him by wipping, boiling, burning, suffering excruciating pain that far exceeded human endurance. His wife screamed, “true, I am clumsy and not pretty, not a match to a gentleman like you but I have been your humble wife for more than ten years. I am now being seized by these demons, and suffering unbearable pain. I don’t expect you to get down on your knees. But it takes merely a word from you to save my life.”She cursed and swore. Du Zichun kept silence.

The General said, “This wretched one has witchcraft and must not be allowed to live on in the world.” He ordered demons to decapitated Du Zichun. After the execution, Du Zichun’s ghost was led to the King of Hell 阎王that we have talked about in Ep. 12 the Underworld. The King of Hell said, “Is this not the sorcerer from the Cloud Tower Peak? Arrest him and send him to jail.” Thus Du Zichun experienced all the various forms of torture had to offer: being fried in the boiling oil, burned, grinded in the mill, the hill of knives. But keeping in mind the Taoist master’s injunction, he found all this somehow endurable and kept silence.

 

Mentioned:

玄怪录 XuanGuaiLu